(via thegang)
Hey, Queeros! Babe Useless is back! I disappeared for a while but I’ve got a little personal tale about hair for ya and then maybe I’ll go back to exposing yr eyes to the fabulous world of queer art. xoxo!
I’m not really sure exactly when I first shaved my legs and pits. I guess I was around thirteen or so. I did it because well that’s what all women do, right? In 8th grade I got into punk and riot grrrl which inevitably led me to feminism. When I was sixteen I stopped shaving. I also started identifying as bisexual that year. Sometimes I would even say I was “pansexual” or “omnisexual,” that I just didn’t care about gender. I’d never had a boyfriend or girlfriend at that point so I was a little clueless. The gay bomb didn’t hit me until I was nearly eighteen. Anyhow, I saw shaving as just another way that society forces women to be insecure about their bodies and spend lots of money “fixing” themselves. I loved my body hair. I totally embraced it. I flaunted it. I also started to love my period. I always got really upset when girls in school would talk about it in hushed voices like it was something to be ashamed of. I always made a point of talking about my period as loudly as I could. Once I even got suspended for a small act of protest regarding negative attitudes toward menstrual cycles… but that’s a story for another day.
I was a happy hairy lady until my second year of college. I started dating this girl who was a total hairophobe. She shaved her legs, armpits, arms, bikini line and trimmed her pubes. Like, every day. Then she insisted that I at least shave my legs, armpits and take care of my bush. I thought it was pretty stupid, but I liked her a lot so I figured why not. It’s just hair. I drew a bath, “borrowed” my roommate’s razor, and got to work. About halfway through the first leg I started freaking out. All this soft blondish hair was floating around me. Years of growing it out and I’m shaving it all off? What am I doing? This is so wrong. I drained the bath and tried to forget about what I’d just done. I think I may have even cried a little, but I’m not sure. The next day I sucked it up and shaved off the rest. It did look pretty stupid with patches of hair missing on one leg. I continued to shave and trim regularly for the entire year I was with her. After we broke up I went through periods of shaving and not shaving for a few years. Now I’m totally back on the hair wagon. Hopefully for good. I love my fuzziness.
Julia Roberts with hairy pits.
On Mother’s Day, I wore a necklace symbolizing womanhood that a friend brought back from Australia. I joked to my aunt that I thought it was appropriate, since it was Mother’s Day: A Day For Women! She responded, “What about ‘the pregnant man’?” I was schooled. (And glad for it) We spent the next couple of minutes wondering if Thomas Beatie celebrated Mother’s Day or Father’s Day - if he even celebrated his parenthood on these Hallmark holidays. I was thrilled at the possibility of a man being honored on Mother’s Day - thrilled at the fact that a man is a mother; that a man experienced a natural process of giving birth after carrying a child in his womb for nine months. I envision drops of shaving cream landing on his bare and pregnant belly as he lathered up for a morning shave.
We have discussed gender identity a few times on this site. Explored it in our own lives, turning the rules end on end. It never ceases to be fascinating, beautiful and irrelevant. NY Times online published an Op Ed piece a couple of weeks ago called “Is My Marriage Gay,” written by transgendered female Jennifer Finney Boylan. Before her legal gender status changed in 2002, she and her wife, Deirdre, married as man and wife. Though same-sex marriage has only recently been legalized in Maine (their home state), no one came to break up their union after Jennifer’s transition. She points out that if they had ever gotten a divorce, she would have been able to remarry a man in Maine, but in states like Ohio, where sex changes go unrecognized, Jennifer would be only able to marry a woman. As a woman. Same-sex marriage… right?
Jennifer also shares the story of J’noel Gardiner:
Ms. Gardiner, a postoperative transsexual woman, married her husband, Marshall Gardiner, in 1998. When he died in 1999, she was denied her half of his $2.5 million estate by the Kansas Supreme Court on the ground that her marriage was invalid. Thus in Kansas, any transgendered person who is anatomically female is now allowed to marry only another woman.
Apparently there are similar situations all around the country, and Jennifer points out that in these jurisdictions, lesbian couples, for example, can marry if “one member of the couple ha[s] a Y chromosome, which is the case with both transgendered male-to-females and people born with conditions like androgen insensitivity syndrome.” So I guess same-sex marriage is somewhat legal in places, but if a transgendered person wants to honor their love with another via “opposite marriage” (thank you Carrie Prejean), they are just out of luck (in certain states).
The fact that gender is a legal issue baffles my mind. Why the hell does Johnny Law insist upon defining the undefinable? Is our society really that narrow-minded? Jennifer suggests, and I agree, that the legal scholars should devote their energy to a more worthy cause and embrace the “elusiveness of gender” instead of trying to categorize it as the usual black or white.
Read the full article here.
Last night was UNCW PRIDE’s last official meeting of the year. We came together as a group to discuss the programming we put on this year and the kinds of things we’d like to do next year. This year we were honored along with Mi Gente, the campus’s Latino organization, for putting on the most programming. Next year, we want to be even bigger and better.
This year our membership reached 120 people on the facebook group—3 times more members than last year—yet we only averaged around 15 people per meeting. Our programs were well attended at times (Divas Live brought over 250 people!!!) but there were definitely times when we were in a room that was next to empty (most notably at Y U Scared?, a program that centered around homophobia and hate speak). I realize that the reason for this seems very simple—drag show=fun, talking about homophobia=not so much—but our job isn’t to be an entertainment group.
We did talk about some programs with entertainment value. We just decided that there needs to be some sort of educational value to them. We generated a huge list of queer films that we can pull from next year and years to come. We are still looking for more, if any of you out there have any contributions especially since the community makes up quite a bit of our attendance at these events.
After the general body meeting, the executive board met for just over 2 hours to start setting up fall programming, and we actually did all right. We’ve got most of the fall laid out—believe me when I say that the previous administration was lucky to have planned something 2 weeks in advanced.
We even nailed down the events for our fall Pride Week! I have to say that I’m really excited to see what comes of these events. I do have something to ask of all of you, though. We want to have a speaker that will draw a broad crowd for National Coming Out Day (Sunday, October 11th). We’re open to suggestions. The suggestion that we have right now is Scott Turner Schofield (http://speakoutnow.org/userdata_display.php?modin=50&uid=2791).
Bishop Robinson is the openly gay Episcopal bishop from New Hampshire. You may remember him as the holy man who got snubbed at one of Obama’s inauguration bashes.
Yesterday, Robinson was in Studio City & addressed at crowd at St. Michael & All Angels Church with his thoughts on same-sex marriage. As opposed to a “yea” or “nay” vote, Robinson joined the fast-growing, yet good ol’ fashioned, third perspective: separate church and state. (I can already hear them chanting) He proposed that the US policy mirror that of France and other parts of Europe, where civil marriage is unrelated to religious doctrine.
“In this country, it has become very confusing about where the civil action begins and ends and where the religious action begins and ends, because we have asked clergy to be agents of the state,” said Robinson.
Personally, I think this is a good solution, at least a good place to start. It’s clear that religion has crept through the open White House door and shat directly on the First Amendment. The Bishop agrees, in his own words.
“The church is infringing on the secular society and trying to enforce its beliefs onto the entire culture,” he said. “If we can get these two things separated, we can assure every religious group, no matter how conservative, that they will never have to bless these marriages.”
Everybody wins, right?
Robinson points out that removing religion from the debate will allow people to focus on the civil rights aspect of same-sex marriage. Which isn’t much of a debate at all. Equal rights. Duh. And then save the moral debate for another day, a longer fight… or whatever it requires.
I also encourage you explore Kyle Harris’ stance that marriage should essentially be removed from the state altogether. Why should single folks miss out on the benefits that a couple marries into?
There are many solutions, many perspectives… but what will be best for a long-term effect? What do you think?


















